College Avenue Presbyterian Church
Monte McClain
June 19, 2011This passage from Jeremiah is commonly quoted as a favorite of many readers of the Bible. It's a radical affirmation that God doesn't leave us, but that He wants to prosper us. God is present—even when it doesn't seem to be so—working underneath what we see, behind the curtain, preparing, calling, healing, delivering—all with divine intention.
It's not impossible to believe in a God that infinitely loves us, but it is difficult to believe when life is most difficult, there could be a Divine Being behind it all... urging the universe towards peace, blessing, and a future.
History and background
The oracle was spoken to Israelites under a certain context at a specific time. It was spoken 2,500 years ago by the prophet Jeremiah to the exiles of Israel in Babylon.
Babylon (present day Iraq) was an ancient power that had conquered a vast swath of territory—from Turkey all the way to Egypt. And Israel was just this tiny country that is a thorn on the Babylonian's side. It was in the middle of large kingdoms that Babylon was invading. The tiny Israel chose to side with the Egyptians, the losing side.
When the Babylonians defeated Israel, they took the smartest and best looking members of society to Babylon to reeducate them. They were wiping out the Jewish culture and making them more like Babylonians. The Jews were being cleansed culturally. They were not allowed to worship the Israelite God, and they had to worship the Bablylonion way.
God's message
And so, under these dark circumstances, it seemed that God had been vanquished, because He could not rescue them from the Babylonians. It is in this dark context that Jeremiah speaks these radical words, reminding the people that God has a hope and future in store for them, even when according to appearances, it doesn't seem to be true.
Jeremiah also warns the exiles of false prophets who were telling the Jews that God will rescue them out of Babylon. Jeremiah was telling them counter-intuitively that they should not rebel, but hunker down and settle in. Don't check out, but invest. In 70 years, God will take them out, but in the mean time, they should make a life in Babylon.
In the text, God said that if you call on Me, I will come. This to a people who can't even go to church (the temple) to worship. To a people who's feeling lost and disillusioned, God declares that He has a plan to prosper them.
Our exile in Babylon
Many theologians say that we, too, are living in time of exile in a modern-day Babylon. We live in world that seeks after and serve other gods, tempting us with new faith and different practices. Not just religious, but also economic, social, relational, and communal. In the passage, God speaks to the Israelites, telling them that the pain, suffering, and uncertainty that they face is not the end, nor the means to an end, but merely part of the journey. Babylon will fail. A future of freedom, blessing, communion with God and shalom is coming.
We also are in exile in our Babylon. We live in the world that does not seek God. Some of us want to withdraw, but God tells us to invest. Not to isolate, but to engage. Not to stand away, but to stand out. In our culture, the kind of people who are lifted up and honored are those who are rich or can do much. It's not the people who are faithful, kind, and gracious.
God said that we have to love people as ourselves. But loving your neighbor is hard, because it's divided by class, race, and wealth. We want to get the best for our family, being in the right neighborhoods and good school districts, but sometimes doing what we think is best for us takes us away from experiencing God's presence in our lives. We live in Babylon. We live in a space and culture that works against God.
God has chosen us. He has a hope and future for us. A plan where we would know God wholly, and where we would know each other. The answer God tells Israelite is to not check out, but to invest. To build and love where they are. To persevere. To not give up, even when there doesn't seem to be an end.
Learn from yesterday, live for today, hope for tomorow. God has a hope and a future for all us.
Meditation points
Things to meditate about:
- What word, image, or phrase in this passage grabs your attention?
- How does that word, imagine, or phrase touch your life and what you're living or wrestling with these days?
- How do you hear the Spirit of God inviting you—or us as a church—to act, speak, or be, through this passage?